Gracchus
The Gracchi brothers were two brothers who lived during the beginning of the late Roman Republic: Tiberius Gracchus and Gaius Gracchus. They served in the plebeian tribunates of 133 BC and 122–121 BC, respectively. They have been received as well-born and eloquent advocates for social reform who were both killed by a reactionary political system; their terms in the tribunate precipitated a series of domestic crises which are viewed as unsettling the Roman Republic and contributing to its collapse.
Tiberius Gracchus passed legislation which established a commission to survey Roman public land, reassert state claims to it, and redistribute it to poor rural farmers. These reforms were a reaction to a perceived decline in Italy's rural population. A decade later, Gaius Gracchus' reforms, among other things, attempted to buttress Tiberius' land commission and start Roman colonisation outside of Italy. They also were far more broad, touching on many topics such as assignment of provincial commands, composition of juries for the permanent courts, and letting of state tax farming contracts. Both brothers were killed during or shortly after the conclusion of their respective tribunician terms.
More recent scholarship on the Roman economy has viewed the Gracchi agrarian reforms as less impactful than claimed in the ancient sources. It is also clear that the vast majority of their reformist legislation was left intact rather than repealed. Some modern scholars also connect the agrarian reforms to degrading Rome's relations with its Italian allies and the Social War, as the reforms were a reassertion of Roman claims on public land that had been for decades largely occupied without title by Rome's Italian allies. Gracchan claims of Italian rural depopulation also are contradicted by archaeological evidence. The impact of the violent reaction to the two brothers, however, is of substantial import: it set a dangerous precedent that violence was an acceptable tool against political enemies.
The Gracchi exerted a substantial influence on later politics. They were viewed alternately as popular martyrs or dangerous demagogues through the late republic. They were also portrayed as social revolutionaries and proto-socialists during the French Revolution and afterwards; in that vein, they motivated social revolutionaries such as François-Noël "Gracchus" Babeuf and opposition to enclosure in Britain. Scholars today view these socialist comparisons as unapt.
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