Edward Said
Edward Wadie Said (1 November 1935 – 24 September 2003) was a Palestinian and American academic, literary critic, and political activist. As a professor of literature at Columbia University, he was among the founders of post-colonial studies. As a cultural critic, Said is best known for his book Orientalism (1978), a foundational text which critiques the cultural representations that are the bases of Orientalism—how the Western world perceives the Orient. His model of textual analysis transformed the academic discourse of researchers in literary theory, literary criticism, and Middle Eastern studies.
Born in Jerusalem, Mandatory Palestine, in 1935, Said was a United States citizen by way of his father, who had served in the United States Army during World War I. After the 1948 Palestine war, he relocated the family to Egypt, where they had previously lived, and then to the United States. Said enrolled at the secondary school Victoria College while in Egypt and Northfield Mount Hermon School after arriving in the United States. He graduated from Princeton University in 1957 and received a doctorate in English literature from Harvard University in 1964. His principal influences were Antonio Gramsci, Frantz Fanon, Aimé Césaire, Michel Foucault, and Theodor W. Adorno.
In 1963, Said joined Columbia University as a member of the English and Comparative Literature faculties, where he taught and worked until 2003. He lectured at more than 200 other universities in North America, Europe, and the Middle East.
As a public intellectual, Said was a member of the Palestinian National Council supporting a two-state solution that incorporated the Palestinian right of return, before resigning in 1993 due to his criticism of the Oslo Accords. He advocated for the establishment of a Palestinian state to ensure political and humanitarian equality in the Israeli-occupied territories, where Palestinians have witnessed the increased expansion of Israeli settlements. However, in 1999, he argued that sustainable peace was only possible with one Israeli–Palestinian state. He defined his oppositional relation with the Israeli status quo as the remit of the public intellectual who has "to sift, to judge, to criticize, to choose, so that choice and agency return to the individual".
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